Oak Grove Primitive Baptist Church (Interior), Raybon, Brantley County
In his fascinating thesis, The “Gold Standard” of the Wiregrass Primitive Baptists of Georgia: A History of the Crawford Faction of the Alabaha River Primitive Baptist Association, 1842-2007, (Valdosta State University, 2009), Michael Holt makes special note of the architectural distinctions of the Crawfordites: “[An] aspect of the Crawfordite tradition that remains today is the construction style of the meeting houses. While other Primitive Baptist Churches, including those in the Bennettite faction of the Alabaha Association, have begun to use brick, mortar, carpet, and other modern construction techniques, Crawfordite churches remain exactly as they would have appeared over a century ago. They are still fashioned from unfinished pine, with no electricity, carpet, or running water…this austere architecture helps keep the connection with the past strong. It should be noted that in recent years, 0ne part of the church grounds has adopted more modern conveniences. The outhouses that adorned the grounds of all the churches in the association have now been replaced with outdoor restroom facilities with running water, though this change was made primarily to bring the restroom facilities in line with public health regulations. However, this addition has not encroached on the overall intended affect of the architecture…“
Bethlehem Primitive Baptist Church, Bachlott, Brantley County
Emmaus Primtive Baptist Church, St. George, Charlton County
High Bluff Primitive Baptist Church, Schlatterville, Brantley County
Oak Grove Primitive Baptist Church, Raybon, Brantley County
Pilgrim’s Rest Primitive Baptist Church, Waynesville, Brantley County
Sardis Primitive Baptist Church, Folkston, Charlton County
Shiloh Primitive Baptist Church, Blackshear, Pierce County
Smyrna Primitive Baptist Church, Lulaton, Brantley County
Wayfair Primitive Baptist Church, Cox, McIntosh County
The Crawfordites are named for Elder Reuben Crawford. Dr. John G. Crowley, the leading authority on the history of Primitive Baptists notes in his article “The Sacred Harp Controversy in the Original Alabaha Primitive Baptist Association,” Baptist Studies Bulletin July 2004 “[they] emerged as a subset of the Primitive Baptists in the 1860s and 1870s. During the Twentieth Century the “Crawfordites” became the most austere and conservative Primitive Baptists in Georgia, eschewing radio, television, neckties, painted and heated meetinghouses.” Michael Holt further notes in his thesis: “Whereas every other Primitive Baptist association has altered somewhat from the original tenets of the denomination, the Crawford Faction of the Alabaha has remained unchanged since the time of its founding in 1842…“
For the PDF of Michael Holt’s thesis:
http://vtext.valdosta.edu:8080/xmlui/bitstream/handle/10428/430/HoltThesis.pdf?sequence=1
For Dr. Crowley’s article, follow this link and scroll down to Primitive Baptists:
http://www.centerforbaptiststudies.org/bulletin/2004/july.htm#Dates
PHOTOGRAPHER’S NOTE: This is not a complete photographic record, as there are more Crawfordite churches in the area I’ve not yet visited. They will be added as they are documented.
